PRE-FORUM SEMINARS
A Biblical Approach to Economics
Dr Wayne Grudem
Was God wise to put us on an earth where we need to work in order to survive? And to give us a desire to create new products from the earth’s resources? What were the effects of sin on the earth itself, and on the economic activity of human beings? Is ownership of property God’s original plan, or is it merely a result of sin and selfishness? Is human greed a “necessary evil” to make the economic system work, or is there another way? Is it “exploitation” for an employer to earn profit from the labour of his or her employees, or is it morally right? What does the Bible have to say about free markets? Money? Buying and selling? Economic justice? Wealth and poverty? Governmental regulation of an economy?
Globalization and the Gospel
Dr Os Guinness
Will the church of Christ win the world but lose its soul? The global era represents the greatest challenges and the greatest opportunities for the church since the apostles, yet the modern world has done more damage to the church than all the persecutors in Christian history. Never has it been more important to understand the world that we are ‘in’ but ‘not of.’ But many Christians have still not understood the impact on faith of early modernity (represented by the Industrial Revolution and centered on ‘production’). Now, many have become breathless cheerleaders for advanced modernity (represented by globalization and centered on ‘communication’). Following the traditional Christian approach of discern/assess/engage, this seminar will analyze the notion of ‘globalization,’ highlight its leading drivers such as the Internet, trace its crucial impact on many levels of human life, and outline the many challenges it raises for followers of Christ. A Christian understanding of globalization is an essential requirement for both faithfulness and fruitfulness in today’s world.
Europessimism and the Role of the Leader to Bring Hope
Stuart McAllister
Please note: The European Politics and Society Network contains a session of the same name. Though this seminar does present some overlap of content with that session, it provides a much more in depth analysis of the issue at hand. The Network session spans 90 minutes; this Pre-Forum will last for a total of 4 hours.
Why are we so often slow to embrace change and all too quick to criticise or resist new things? Pessimism, cynicism and scepticism are the atmosphere of modern Europe. Ours is not an age of "great expectations" in terms of the human condition and its needs. Richard Tarnas writes, "Human activity - artistic, intellectual, moral - was forced to find its ground in a standardless vacuum. Meaning seemed to be no more than an arbitrary construct, truth only a convention, reality undiscoverable. Man, it has been said, was a futile passion".
The journey of European thought over the last 200 years has gone from one of unbounded optimism in the power of reason, through romantic expectations of a New World Order, into the abyss of 20th Century totalitarianisms, and currently lives in the fog of post-modern scepticism and cynicism. Today’s Europe has been profoundly shaped by political bloodshed and philosophical relativism. The influence and impact of the prophets of suspicion (Marx, Freud, Nietzsche, Foucault, etc) provide the categories for how Europeans think and live.
How are we as Christians to understand this culture? How can we be an embodiment of meaning and communicate a message of hope to those we live around? The enduring legacy must be understood, resisted and replaced with a true Christian alternative.
Leaders are supposed to clarify the needs that surround them and provide a message of hope for how things can change. To do this we can turn to John Stott who encouraged the art of “double listening”. We listen to God’s word to hear His voice and direction. We listen to God’s world to discern the barriers and bridges for the gospel. Specifically how can we address the European sins of pessimism and cynicism that too often impact the church? How can we as Christians realistic and yet hopeful?
WORKSHOPS
The Story of Camus at Le Chambon
Dr William Edgar
Albert Camus (1913-1960) was known as an existentialist with a human face. In 1942, he came to Le Chambon, so-called “Free France,” in the midst of the German occupation to write his most powerful novel, The Plague. The main characters of this novel contribute to raising the perennial question of God and evil. Camus’ answer is among the most widely accepted, even today. The true story going on around him gave quite a different answer. The Huguenot citizens of this village took in some 5,000 refugees, mostly Jews, and at great risk protected them from deportation. The reason? Come and find out!
Bioethics in the 21st Century
Dr Michael Egnor
In 23 years of experience as a pediatric neurosurgeon and brain researcher, Dr Egnor has faced many pressing bioethical questions: When does human life begin? How can we reconcile the difference between the biological concept of a human being and the ethical concept of a person? What ethical responsibilities do we have to children in the womb? Under what circumstances, if any, is abortion ethical? Are there certain kinds of lives that have greater or less intrinsic value than others? To what extent do people who are ill have a right to autonomy, and what are the responsibilities of health care providers and society to respect or even comply with claims of autonomy in situations that are ethically contentious, such as assisted suicide? Under what circumstances is it ethical to harvest organs or tissues for transplantation? To what extent is it ethical to modify or select the genetic endowment of children? To what extent is it ethical to practice contraception and to conceive children artificially, and what does the widespread use of such techniques mean for our culture? What are the consequences of our modern acceptance of genetic screening and other forms of eugenics?
In this workshop we will consider a number of these pressing questions from the traditional Christian perspective that human beings have an inherent dignity because we carry the image of our Creator. A deep understanding that human beings have a dignity and a purpose that transcends biology will allow us to survive the biological revolution of the 21st Century with our humanity intact
Assessing Leadership Literature from a Biblical Point of View
Chris Green
Christians have often adopted the ideas and models from best selling non-Christian thinkers and writers. This is certainly true in the area of leadership, as believers have often naively affirmed secular leadership models. In this seminar, we will look at some of those popular leadership ideas, but we will also try to come up with a distinctive, biblical model. Along the way we will discover the worst ever Christian writer on leadership!
The Bible and Business: The Moral Goodness of Property, Productivity, Profits, and Paying employees – and the Dangers
Dr Wayne Grudem
Must successful business be driven by greed, or can a consistently Christian approach to business be profitable? Is it immoral (or unspiritual?) to earn a profit for producing worthwhile goods and services? Is it “exploiting labour” to earn a profit from the labour of one’s employees? Should an economy allow financial reward to entrepreneurial risk taking? What is the definition of a morally good business transaction?
The Bible and the Environment: “Wise Use” is Neither Abuse Nor Non-Use
Dr Wayne Grudem
Is God’s command to “subdue” the earth still relevant today? If so, how can we develop resources from the earth without destroying it for future generations? Is “untouched nature” the ideal state, or is even the natural world distorted because of Adam and Eve’s sin and God’s subsequent curse on the ground? Should we seek to undo the results of this curse? Will there be any limit to new inventions? Does the world have enough resources to sustain its present population?
Biblical Solutions to the Poverty of Poor Nations
Dr Wayne Grudem
Does the Bible have a long-term, lasting solution to the problem of nations that remain trapped in poverty? From a survey of economic history, what are the common facts that have characterised nations that remained poor? What common factors have characterised nations that have steadily moved from poverty to sustained economic growth and even wealth? How do these factors in each case compare to the Bible’s teachings? (This workshop will focus on characteristics of nations as a whole, in distinction from individuals.)
Tempo Furioso – living wisely when life is fired point blank
Dr Os Guinness
How are we to live life wisely when life flies past so quickly? How has time been understood in history, and how has this shaped how we think and live? Why are speed, immediacy and relevance so important in our modern world? What are the false strategies and idolatries that impact how we think about time? This session will discuss how we can practice a wise Christian approach to living life and time.
Third Mission to the West – the opportunities and challenges in winning back the modern world
Dr Os Guinness
The church is exploding in the ‘Global South,’ but not doing well anywhere in the ‘North’ (or the West). This lecture will be an analysis of the practical challenges we face in winning our part of the world for Christ.
Strategic Planning
John Lenton
Every organisation needs to have a vision: why it exists and what its primary purpose is. From this, a mission statement can be developed, which can be embraced by the whole organisation. However, while it is vitally important to know the organisation’s mission, it is equally important to map out how the organisation will aim to achieve its mission and what milestones will mark the organisation’s progress towards it. This is the role of strategic planning. Using a simple model to outline the steps involved, this seminar will enable participants to understand the basics of how to develop a strategic plan and will allow time for participants to try out some of the techniques described with reference to their own organisations.
Europessimism: Resisting its Pull and its Power
Stuart McAllister
Is there a distinct brand of pessimism modelled by Europeans? If so, what is it? Why are we so often slow to embrace change and all too quick to criticize or resist new things? The influence of history and experience is crucial to what we are, but so is the influence and impact of the prophets of suspicion (Marx, Freud, Nietzsche, Foucault, etc). This workshop will explain how this enduring legacy must be understood, resisted and replaced with a true Christian alternative.
Leaders, Leadership and Hope
Stuart McAllister
Leaders are supposed to clarify the needs that surround them and provide a message of hope for how things can change. What are the barriers and challenges to Biblical leadership in Europe today? Specifically how can we address the European sins of pessimism and cynicism that too often impact the church? How can we as Christians leaders be both realistic and yet hopeful?
The Roadblocks, Difficulties, and Strategies of Communicating a Christian Political Perspective
Dr George Rekers
Please note: This lecture is be delivered as both a workshop and a Post-Forum. The workshop will last 90 minutes, while the Post-Forum will last 4 hours (and thus cover the topic in more depth).
In the contemporary arena of politics, Christians encounter roadblocks to their involvement such as [1] media distortions and stereotyping of Christians (e.g. as anti-intellectual fundamentalists, marginalized extremists, or cult heretics) and [2] rejection of arguments from Scriptures. Self-identified biblical Christians face real difficulties and rejection in their attempts to influence public policy as politicians or as expert witnesses for legislation. Christians are often told to compartmentalize their religious views to their private lives, and to leave public policy matters to the secularists.
Duringhis career as a public university professor, speaker Dr George Rekers developed strategies to have a Christian impact on politics and society through the use of empirical research. As CEO and board member of the Family Research Council, he led groups of Christian academics to identify existing empirical research studies from which arguments could be made for public policy positions in congressional hearings that are consistent with a Christian perspective (without arguing directly from Scripture). As the CEO of the Logos Research Institute, Dr Rekers obtained federal research grants to conduct new research investigations to provide empirical support for controversial clinical interventions that were consistent with a biblical world and life view (again without arguing directly from Scripture). Then these new findings were presented in U.S. Congressional hearings. Because “all truth is God’s truth,” sound empirical research can be used to persuade political and societal leaders of policies that are more pleasing to God, without appealing to Scriptural authority that unbelievers would dismiss outright.
The Ethics of Conversion – Why Christian and Muslim Mission Are So Different
Dr Thomas Schirrmacher
Why is Christian mission so different from Muslim mission? Because many means to ‘convince’ others are impossible, if you follow Biblical and Christian ethics. Christians should clearly state to churches, other religions and governments, what they consider to be evil means towards conversion (eg violence, threatening, offering money or other advantages, social pressure, political pressure or any kind of lying and cheating to people). This workshop includes information about the process between the Vatican, World Council of Churches and World Evangelical Alliance concerning this topic.
POST-FORUM SEMINAR
The Roadblocks, Difficulties, and Strategies of Communicating a Christian Political Perspective
Dr George Rekers
In the contemporary arena of politics, Christians encounter roadblocks to their involvement such as [1] media distortions and stereotyping of Christians (e.g. as anti-intellectual fundamentalists, marginalized extremists, or cult heretics) and [2] rejection of arguments from Scriptures. Self-identified biblical Christians face real difficulties and rejection in their attempts to influence public policy as politicians or as expert witnesses for legislation. Christians are often told to compartmentalize their religious views to their private lives, and to leave public policy matters to the secularists.
Duringhis career as a public university professor, speaker Dr George Rekers developed strategies to have a Christian impact on politics and society through the use of empirical research. As CEO and board member of the Family Research Council, he led groups of Christian academics to identify existing empirical research studies from which arguments could be made for public policy positions in congressional hearings that are consistent with a Christian perspective (without arguing directly from Scripture). As the CEO of the Logos Research Institute, Dr Rekers obtained federal research grants to conduct new research investigations to provide empirical support for controversial clinical interventions that were consistent with a biblical world and life view (again without arguing directly from Scripture). Then these new findings were presented in U.S. Congressional hearings. Because “all truth is God’s truth,” sound empirical research can be used to persuade political and societal leaders of policies that are more pleasing to God, without appealing to Scriptural authority that unbelievers would dismiss outright.